Welcome to episode 33 of The UnSunday Show. Why are there so many burdensome rules in organized Christian religion when Jesus promised rest and relief from those same heavy burdens? When we read the Bible as though all of it applies to us, the lines blur between the Old Covenant and the New Covenant, resulting in a fatal mixology of confusion and harm.
This fatal mixology is the springboard of our conversation in this episode. Push Play and join the discussion.
Welcome to episode 32 of The UnSunday Show. Let’s talk about the clutter that gets in between us and Jesus that ends up giving us a smaller version of Jesus. Institutional religion works hard at convincing us that Jesus alone really isn’t enough. It puts obstacles between us and Jesus that we’re told need to be there in order to be complete and remain acceptable to God. Sometimes it’s sub-mediators as we’re told we need Jesus and the pastor, priest, or leader to guide and direct us. At other times it’s things like religious obligation, accountability, service, tithing, works, or religious duty that we’re told must be consistent in our lives in order to keep peace with God.
But at the end of the day, these burdens are placed on us to keep the institution strong and when we embrace the thought that we need Jesus plus these other things, we’re settling for something smaller than Jesus. When we come alive to the reality of the life of God in us, the freedom from religious bondage that we experience makes us an instant threat to religious institutions because we realize we don’t need those institutions and in fact, they’re in the way and they’re forcing a smaller version of Jesus on us. Let’s talk about it….
Welcome to episode 31 of The UnSunday Show. Mike received an invitation in the mail to spend a weekend listening to someone do expository preaching. Needless to say, this set off a few triggers in light of Mike’s background. Add to that the fact that the picture on the invitation reminded both Mike & Mac of someone power posturing over others in the church. Mike & Mac talk about it in this episode. of The UnSunday Show. Grab your favorite beverage and listen in.
Welcome to episode 28 of The UnSunday Show. At its core, The UnSunday Show is a podcast about the system we call church. To a very large extent, this system has come to us via church history, religious tradition, and theological distinction, not from the New Testament. Mike talks about that system we’ve inherited in this episode. He also makes an exciting announcement about the future of The UnSunday Show. Push Play and join the conversation.
Welcome to episode 27 of The UnSunday Show podcast. Way back in episode 9 we talked about 1 John 1:9 and what John meant when he said if we confess our sins [God] is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. We concluded that John was targeting unbelievers within the group – those who were sin deniers and outside of the family of faith. But what about those of us who believer? What if we sin? Have we lost fellowship with God? John addressed that in chapter 2 of the same letter.
In this episode, I am bringing over a recent episode of my Grace Grace Cafe Podcast where I talked about that topic. It’s in chapter 2 of 1 John, not chapter 1 where John addresses the topic of believers when we sin and he doesn’t tell us to confess our sins over and over, but to remember what is already ours in Jesus, total forgiveness of all of our sins, past, present, and future. Now that’s good news!
Welcome to episode 26 of The UnSunday Show. Today’s episode is a look at William Tyndale and his authoring of the New Testament in the English language. He wanted the people of his day to have a New Testament in their own language so they could read and interpret it for themselves instead of having to rely solely on the church hierarchy of the day to tell them what it meant. In his desire to remain true to the Greek text, he translated a handful of words according to their true meaning as opposed to the church’s long standing definitions. Particularly, he translated ekklesia as congregation, not church. He translated presbuteros as elder, not priest, agape as love, not acts of charity, and metanao as repent, not penance.
But this didn’t go over well with the church of his day because it exposed the true meaning of these words the church had been keeping from the people for hundreds of years. As a result, Tyndale was strangled and then burned at the stake for refusing to compromise with the top-down authority figures in the church and water down his translation of the New Testament.