058 | Preach the Word: Was Timothy a Pastor?

Welcome to episode 58 of The UnSunday Show. This is the concluding part of what I introduced last week concerning how modern institutional religion requires pastors to be something we don’t see in the New Covenant scriptures. Church tradition tells us that Timothy was a pastor, carrying out the duties we see modern institutional church pastors doing. They insist that Paul’s directive to Timothy to “preach the word” is one indication that Timothy was a pastor, meaning that like modern institutional religion, Timothy got behind a pulpit week after week and did expository, verse-by-verse preaching of the Bible.

But is that what Paul meant when he penned those words to Timothy or is this another instance of us imposing our modern church practices back onto what we read in scripture in order to justify what we do? Was Timothy a pastor? Let’s talk about it.

057 | Institutional Church Pastors and Their New Testament Counterparts – Part One

Welcome to episode 57 of the UnSunday Show. I received a note from David, one of the listeners to this podcast, who asked for my take on Timothy as a pastor and how the function of modern church pastors differs from the function of their New Testament counterparts. I flipped the order of this to talk about the differences first and then next week, I’ll be taking a look at Timothy while continuing to build on the differences. 

Comparing the differences between how modern institutional church pastors function and the function of pastors in the New Testament is like comparing apples to oranges. One of these is not like the other. So let’s talk about it.

054 | Religion’s Priority of the Pulpit – Part 2

Welcome to episode 54 of the UnSunday Show. Let’s continue talking about pulpits and institutional religion’s obsession with the pulpit and how it’s been elevated to such a place of prominence in institutional Christianity. Charles Spurgeon said this concerning pulpits:

“The moment the church of God shall despise the pulpit, God will despise her.”

This quote is one example of several that I share in this episode to show how the system of religion has elevated the pulpit, and the person behind it to a harmful status at the expense of a healthy functioning of spiritual gifts by every member of the body of Christ. In the process we’re left with a crippling view of the body of Christ.

Let’s talk…

41 | Morning Coffee #2: What Is A Pastor?

Welcome to our second Morning Coffee together. Let’s start a discussion about pastors and ask the question, what is a pastor? This is going to ultimately open up a plethora of related subjects on the topic which can serve as future editions of Morning Coffee. But this episode will serve to start us down that path as we talk about how we’ve institutionalized the pastor and made him or her the central figure in most of our institutional settings.

This episode of Morning Coffee is available in video as well and can be viewed on:

-Enjoy

Episode 32: A Smaller Version of Jesus

Welcome to episode 32 of The UnSunday Show. Let’s talk about the clutter that gets in between us and Jesus that ends up giving us a smaller version of Jesus. Institutional religion works hard at convincing us that Jesus alone really isn’t enough. It puts obstacles between us and Jesus that we’re told need to be there in order to be complete and remain acceptable to God. Sometimes it’s sub-mediators as we’re told we need Jesus and the pastor, priest, or leader to guide and direct us. At other times it’s things like religious obligation, accountability, service, tithing, works, or religious duty that we’re told must be consistent in our lives in order to keep peace with God.

But at the end of the day, these burdens are placed on us to keep the institution strong and when we embrace the thought that we need Jesus plus these other things, we’re settling for something smaller than Jesus. When we come alive to the reality of the life of God in us, the freedom from religious bondage that we experience makes us an instant threat to religious institutions because we realize we don’t need those institutions and in fact, they’re in the way and they’re forcing a smaller version of Jesus on us. Let’s talk about it….


Photo by Ian Schneider on Unsplash

Episode 31: Power Posturing

Welcome to episode 31 of The UnSunday Show. Mike received an invitation in the mail to spend a weekend listening to someone do expository preaching. Needless to say, this set off a few triggers in light of Mike’s background. Add to that the fact that the picture on the invitation reminded both Mike & Mac of someone power posturing over others in the church. Mike & Mac talk about it in this episode. of The UnSunday Show. Grab your favorite beverage and listen in.


Photo by JESHOOTS.COM on Unsplash

Episode 28: The System We Call Church

Welcome to episode 28 of The UnSunday Show. At its core, The UnSunday Show is a podcast about the system we call church. To a very large extent, this system has come to us via church history, religious tradition, and theological distinction, not from the New Testament. Mike talks about that system we’ve inherited in this episode. He also makes an exciting announcement about the future of The UnSunday Show. Push Play and join the conversation.


Photo by Bill Oxford on Unsplash

Episode 26: William Tyndale, Church, and Ekklesia

Welcome to episode 26 of The UnSunday Show. Today’s episode is a look at William Tyndale and his authoring of the New Testament in the English language. He wanted the people of his day to have a New Testament in their own language so they could read and interpret it for themselves instead of having to rely solely on the church hierarchy of the day to tell them what it meant. In his desire to remain true to the Greek text, he translated a handful of words according to their true meaning as opposed to the church’s long standing definitions. Particularly, he translated ekklesia as congregation, not church. He translated presbuteros as elder, not priest, agape as love, not acts of charity, and metanao as repent, not penance.

But this didn’t go over well with the church of his day because it exposed the true meaning of these words the church had been keeping from the people for hundreds of years. As a result, Tyndale was strangled and then burned at the stake for refusing to compromise with the top-down authority figures in the church and water down his translation of the New Testament.

Let’s talk about it…


Photo by Stefan Kunze on Unsplash